One a Day Through the New Testament (Page 21)

Herod murdered John the Baptist at some point between Matthew 11 and Matthew 14. To me, this makes Jesus’ statements of comfort to John in chapter 11 even more poignant. Shortly following John’s death, word came to Herod of the great deeds and miracles associated with Jesus’ ministry. Though John had worked no miracle (John 10:41), Herod believed that Jesus was an incarnation of John, empowered by God to perform miracles. For what purpose and to what end Herod feared…

Matthew 13 introduces us to Jesus’ first use of parables as narrative teaching.  The word “parable” is a transliterative form of the Greek paraballo, a compound word joining para(beside) with ballo(to throw). You may recall learning about the Spanish bola, a rope with weighted balls at the end which was thrown at the legs of animals to tangle its legs together. In like fashion, a parable is a fictional narrative “thrown” with the intent of joining a spiritual meaning in…

Matthew 12:1-14 illustrates the difficulties associated with the Pharisees’ view of keeping the Mosaic Law. The Law’s specific 613 “Thou shalt” and “Thou shalt not” passages were not clear enough for a stubborn people. Nothing could be left to conscience or personal judgment. The hedges they built around the Law as a safeguard now became considered as laws themselves. Jesus pointed out their hypocrisy and lack of understanding by reminding them of how David and his men actually did something…

Matthew 11 is divided into three distinct sections: the first concerns John the Baptist, the second notes Jesus’ condemnation of the unrepentant cities, and the final section is Jesus’ invitation to rest. In verses 1-6, Jesus reassures John that his faith is not in vain by pointing to the nature of His work and audience. Like His forerunner, and unlike the religious leaders of the day, Jesus lived and worked among the common man, and was gladly accepted by them.…

Matthew 10 is a record of what is commonly called “the Limited Commission.” It is so called because, as opposed to the Great Commission of Matthew 28 and Mark 16 which included the whole world, this sending was only to the house of Israel (vv 5-6). As with any delegated authority, there must be some means of proving that authority. In the days of the Old Testament, one could provide documentation sealed (authorized) with the king’s signet (Est 3:12; Dan…

Matthew 9:1-8 is one answer to using of the thief on the cross as an argument against baptism being necessary for salvation. The first is that the thief died more than a month before Jesus commanded it (cf Mk 16:16). But in this case, we see that Jesus had power on earth to forgive sin (v 6). This power was demonstrated in His healing of the paralytic. One thing that strikes me is the misunderstanding on the part of those…

Matthew 8 is the beginning of a series of events whereby Jesus demonstrates His Divine power in an undeniable fashion. In Matthew 8:1-4 we find the Lord healing a leper. What is particularly moving about this account is the fact that Jesus touched the man to heal him, even though such was completely unnecessary (as we will soon see in verses 5-13). The leper was a pariah among the Jewish populace. The Law of Moses prescribed quarantine for those so…

“Do not give what is holy to the dogs, nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces” (Matt 7:6). In Matthew 7:1-5, Jesus condemns unrighteous judgment (cf John 7:24).  I believe most agree that those who were often guilty of such were the scribes, Pharisees and other Jewish rulers of the day.  They were quick to condemn the guiltless (Matt 12:1-8) without considering their own sins (Matt 23:23-28).…

“Brethren, my heart’s desire and prayer to God for Israel is that they might be saved” (Rom 10:1). Paul’s motives in all things were always pure. It is possible to do the right thing with the wrong motive. In so doing one loses all spiritual efficacy with regard to his actions (cf 1 Cor 13:1-3). In today’s text, we see three actions that in and of themselves are good and right, but when done with the wrong motive brings no…

Two thoughts on today’s reading. The first is something I penned a few weeks ago. First, for many years I have heard and read that “blessed” as is found in the beatitudes means “happy.” I just don’t think that is so. The word appears 50 times in the NT and in the is rendered “happy” only 5 times. The other 45 are “blessed,” as in being a recipient of divine favor. In three of the five appearances of “happy,” the…