Introduction: Concerning free will, the account of God and His relationship with Pharaoh can be perplexing (not unlike Judas Iscariot).
- Ten times in Exodus we see the statement that God promised to harden or is spoken of as hardening Pharaoh’s heart (cf 4:21, 7:3, 14:4). This has led many to believe that Pharaoh had no choice but to do as he did, denying his free will.
- However, it must also be observed that Pharaoh is repeatedly said to have hardened his own heart (cf 8:15, 32; 9:34-35).
- Because the Bible is inspired (God-given) and inerrant (without error or contradiction), there must be a reasonable way to reconcile these two statements.
- We must ask the proper question. The question is not, “Did God harden Pharaoh’s heart?”, (He obviously did), but “How did God harden Pharaoh’s heart?”
Body: Answering the Question
- We must affirm that man is a free moral agent.
- Calvinist claims notwithstanding, Calvinists do not believe in free moral agency. Consider these statements from Calvin himself in his book, The Bondage and Liberation of the Will:
- “So depraved is [man’s] nature that he can be moved or impelled only to evil.”
- “For the will is so overwhelmed by wickedness and so pervaded by vice and corruption that it cannot in any way escape to honorable exertion or devote itself to righteousness.”
- If God violated Pharaoh’s free will, how could God possibly be justified in condemning a man who did what He made him do?
- As man is a free moral agent, we must ask, “Are there other texts that indicate God working on the hearts of men? And if so, how did God accomplish it?”
- Acts 16 – The Case of Lydia: Acts 16:14 – “The Lord opened her (Lydia’s) heart to heed the things spoken by Paul.”
- Did the Lord operate directly on Lydia’s heart, or did He use means, that is, working indirectly through some medium?
- Calvinist claims notwithstanding, Calvinists do not believe in free moral agency. Consider these statements from Calvin himself in his book, The Bondage and Liberation of the Will:
- The case for means, i.e. “Indirect operation.”
- John 16 and the work of the Holy Spirit
- “He will convict the world of sin” – v 8
- He would guide the apostles into all truth – vv 13-15
- John 17 and the work of the apostles
- They had received the words given to Jesus by the Father – v 8.
- Jesus sent them into the world – v 18 (cf Acts 1:8)
- Jesus spoke of all who would believe thru their word – v 20
- Acts 2
- The apostles received the Spirit as promised (vv 1-4, Acts 1:5)
- Peter preaches the gospel – vv 22-36
- “Now when they heard this, they were pricked in their hearts, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” – v 37.
- In Acts 2:38, Peter fulfills Luke 24:47.
- “Repentance and remission of sins will be preached in His name, beginning at Jerusalem.” Luke 24:47
- “Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of sins.” Acts 2:38
- The preaching of the word is the means by which men are convicted of sin by the Holy Spirit.
- Acts 7:51 – Stephen:“You do always resist the Holy Spirit.”
- The same Spirit-given word that softened those at Pentecost in Acts 2 and Lydia in Acts 16 also hardened those in Acts 7.
Conclusion:
- Note Exodus 9:34-10:7
- Pharaoh sinned more and hardened his heart, and his servants.
- God – “I have hardened his heart.”
- Moses to Pharaoh – “How long will you refuse to humble yourself?”
- Pharaoh’s servants – “How long will this man be a snare to us?”
- As God softened and hardened hearts thru the preaching of the word, He did the same thru the preaching and signs in Exodus.
3 God works on men’s hearts the same way today – Ephesians 1:13
- John 16 and the work of the Holy Spirit
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